American evangelicals help plant and harvest grapes for Israeli settlers in The West Bank settlement of Dolev on the morning of October 27, 2013. Photo by Debbie  Hill, courtesy USA Today

American evangelicals help plant and harvest grapes for Israeli settlers in the West Bank settlement of Dolev on the morning of Oct. 27, 2013. Photo by Debbie Hill, courtesy of USA Today

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DOLEV, West Bank (RNS) Sitting in the shadow of a row of leafy grapevines, 26-year-old Zac Waller grabbed his guitar and started playing a hymn.

The soulful sounds tripped down the hillside adjacent to the Jewish settlement of Dolev, west of Jerusalem, bringing a smile to the volunteers harvesting grapes in the warm October sun.

Waller is among a group of Christians who are increasingly coming to the West Bank to help Israelis and Palestinians with the grape and olive harvests. The Christians see it as a religious duty.

During a trip to the Holy Land several years ago, Waller’s father, Tommy Waller, was deeply moved when Nir Levy, a winemaker from the settlement of Har Bracha, pulled out his Bible and read from the Book of Jeremiah, “Again you will plant vineyards on the hills of Samaria.”

“That verse spoke to me from a spiritual place,” the elder Waller says. “Before that, God was ethereal. I had never been physically touched by faith before.”

Tommy Waller is the founder of HaYovel, which brings together more than 300 volunteers from 14 countries to work in the summer and winter in vineyards owned by Jewish residents, or settlers, of the West Bank.

The West Bank — the land on the western shore of the River Jordan, where Jesus was baptized — is where much of biblical history took place. Residents refer to it by the biblical names Judea and Samaria.

Evangelical Christians don’t just farm beyond the Green Line, Israel’s internationally recognized border, but donate significant sums to support Israeli schools, hospitals, Holocaust survivors and immigrant absorption.

On the other side of the political divide, Christians are increasingly donating money to Palestinian causes and institutions. They’re also volunteering to help Palestinian farmers, especially during the busy autumn olive-picking season.

Like HaYovel’s volunteers, those who take part in pro-Palestinian solidarity missions pay their own way, often through fundraising appeals in their local communities. Antwan Saca, deputy director of Holy Land Trust, a Bethlehem-based organization that organizes olive-harvesting opportunities for tourists and pilgrims, said his program encourages visitors to interact with Palestinian villagers.

On the spiritual level, “it enables Christians to fulfill the dictate to stand up for the weak and the oppressed, and to deliver justice through faith,” Saca said.

The West Bank is disputed land and will remain so until Israelis and Palestinians work out their territorial differences. Controlled by the Ottoman Empire for decades, the land is home to hundreds of thousands of Israelis living among about 2 million Palestinians.

Advocates for Palestinian farmers are pleased to have the volunteer harvesters, who they say help create an additional line of defense against settler extremists accused of damaging thousands of Palestinian olive trees. There also have been instances of Palestinian vandalism, but on a much smaller scale.

Bill Christensen, associate pastor of Vineyard Church of Columbus, Ohio, said he and more than a dozen young members of his evangelical Christian church recently wrapped up seven days of olive-picking in West Bank villages.

“We’re serving the Palestinian people. Service is part and parcel of expressing one’s faith and walking with Jesus,” Christensen said at a meal in Bethlehem.

In the Israeli settlement of Dolev, volunteers are equally passionate about their work.

Wiping sweat from her brow during a break from picking grapes, Lois Llewellyn, a 52-year-old caregiver from Riverside, Calif., said she felt “part of the prophecy” of Jewish renewal in the Land of Israel.

“Here the stones of the Bible come alive. I’m in the land where Jesus walked, and the prophecy is being fulfilled.”

A former organic produce grower from the hills of Tennessee, Tommy Waller came to the West Bank with his 11 children and his wife. Despite his faith in Jesus,  Waller emphasized that participants are not in the Holy Land to proselytize.

“We’re not missionaries. We’re not trying to convert anyone. We stay among ourselves,” he said.

Waller finds it hard to fathom why the international community denies Jews the right to live on “contested land,” whose status has so far resisted resolution despite numerous Palestinian-Israeli negotiations. He thinks there is room for both peoples in the West Bank.

He said most organizations and aid groups in the West Bank support Palestinian agriculture and do not help Jewish farmers. “We have to be fair.”

Christensen, 61, said his church is helping the Palestinians harvest to express their faith and raise awareness of the Palestinian situation. Jesus, he said, came not to be served but to serve.

As for helping Jewish farmers, too, he said, “We wouldn’t be opposed to it, but (it) didn’t occur to us that they needed help.”

Saca said his aim of helping Palestinian farmers is to allow Christians to help “the oppressed. We don’t have a political agenda.”

Gazing at the small Israeli vineyard that snaked its way down a rocky hillside, Tommy Waller said HaYovel seeks only to bless the Jewish people in their biblical homeland, “to heal the relationship between Christians and Jews, who Christians have hurt throughout history,” he said.




  1. The West Bank is more than just “disputed land”… it is “Israeli occupied Palestinian Territory,” under military occupation by Israel since 1967 according to international law. By using the term “disputed land” you are not using neutral language and failing in journalistic standards. You also make no mention of the Israel’s illegal settlements built on confiscated Palestinian land… again, failing to provide the necessary background information. Or of the reason why Palestinian farmers need help with the olive harvest, namely harassment from Israeli settlers… not because it’s busy. This article whitewashes rather than informs.

    The gullible Christians working on Israeli settlements in the West Bank are almost literally looking the other way on the Jericho Road. If they would heed Jesus’ teaching and love their neighbor, both their Israeli and Palestinian neighbor, instead of just caring about Israelis, they might bother to spend some time with Palestinians in the West Bank and have an epiphany about Israel’s oppression of Palestinian Christians and Muslims in the West Bank.

    If the Christians who


  2. I am a Palestinain Christian born and live in the Shepherds’ field near Bethlehem and teach at Bethlehem University. I urge all Christians to heed the call of all the Christian denominations in the Holy Land. Please see the links posted here
    and here

    and do not forget to read the Sermon on the mount and reflect on what Jesus taught (even to those Pharisees who would not listen) and his teachings that are still valid. Shame on any Christian who is deluded by the Zionist propaganda.

    Finally come visit us in Bethlehem where you will find us, the living stones await you with open arms.

    • Jan Erickson-Pearson

      Blessings to you dear one. I do pray for you every day. I am not deluded by the Zionists and pray for the world to see the light. I do everything I can to share your message. And I’d love to come and help! Peace and Jesus’ love keep you and give you courage! Love to your community from mine. Jan

  3. This is “balanced” reporting gone so far that it distorts the truth, brushes aside international law, and denies legal and basic human rights of the Palestinians who are living under a Israeli occupation. This enables the taking of Palestinian land and resources which Israel does using a system of extensive controls, backed militarily, often brutally. For truth telling see The Israeli Information Center for Human Rights in the Occupied Territories – B’Tselem (which the Associate Press cites using it’s reports and maps) at

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