Ecumenical Patriarch Bartholomew of Constantinople.

Ecumenical Patriarch Bartholomew of Constantinople. Photo courtesy of Pvasiliadis, via Wikimedia Commons


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VATICAN CITY (RNS) When Ecumenical Patriarch Bartholomew joins Pope Francis at the Vatican to pray for peace in the Holy Land, it will be the latest demonstration of a remarkable relationship the two leaders have forged in a very short time.

Francis has invited Bartholomew, the spiritual leader of the world’s 250 million Eastern Orthodox Christians, to join Israeli President Shimon Peres and Palestinian President Mahmoud Abbas when Francis hosts the two men on Sunday (June 8).

It is believed to be the first time in the history of the Catholic Church that such a momentous encounter among Catholic, Jewish, Muslim and Orthodox leaders has taken place behind the walls of the Vatican.

Expectations are high that it may help kick-start the stalled Middle East peace process.

But apart from its political significance, this overture will also provoke more speculation about whether the Catholic and Orthodox churches may one day be reunited after nearly 1,000 years of estrangement.

“The pope invited the Ecumenical Patriarch; they have a great rapport,” the Vatican’s chief spokesman, Rev. Federico Lombardi, told Religion News Service on Friday. “There is a great cordiality between them and a desire to open up dialogue.”

Francis issued the invitation to Peres and Abbas last month during his official three-day visit to Jerusalem, Jordan, and the Palestinian territories. It was not only his first pilgrimage to the Holy Land but an opportunity for the pontiff and Bartholomew to walk in the footsteps of Pope Paul VI and Patriarch Athenagoras, who also made history when they met there 50 years ago.

Francis and Bartholomew met several times during the trip and kindled reports that they want to hold a high-level “ecumenical synod” in 2025 to mark the 1700th anniversary of the Council of Nicea that produced the Nicene Creed. Different Orthodox and Catholic versions of the creed are one of the stumbling blocks toward unity between the two churches.

Lombardi, however, said the 2025 meeting is not a “fait accompli,” and cautioned that it is “very early to jump to conclusions.”

Bartholomew will arrive in Rome Saturday and celebrate Mass Sunday morning at the Church of St. Theodore, a 6th-century church on the ancient Palatine Hill given to the Orthodox community of Rome by St. John Paul II in 2004.

The 74-year-old patriarch from Turkey and the 77-year-old Argentine pontiff come from opposite sides of the globe, but the two have established a strong personal connection based on mutual respect and a humble and yet determined approach to confronting global issues like peace and climate change.

They are said to communicate easily in Italian and share a genuine desire to work for the reunification of their respective churches, which have been split since 1054.

“I think there’s something unique here,” said Anthony Limberakis, national commander of the Order of Saint Andrew, an Orthodox organization that promotes the patriarchate in the U.S.

“The Ecumenical Patriarch was the first to travel to Rome for the installation of a pope, and that marked the beginning of a relationship of mutual respect.”

Limberakis, who lives in Philadelphia, was a member of Bartholomew’s delegation to the Middle East in May and is convinced the churches are “journeying towards unity.”

“The fact that these two leaders have come together for reconciliation is an example for others,” he told RNS. “They have reaffirmed their willingness to continue their dialogue and to try and accomplish full communion between the churches.”

The Rev. John Chryssavgis , a priest in the Greek Orthodox Archdiocese of America and a theological adviser to Bartholomew, said the patriarch’s presence in Rome goes far beyond a willingness to unify their respective churches.

“It underlines the serious and sincere commitment to the unity that the two ‘sister churches’ seek,” he said. “It also recognizes the need — regardless of confessional differences — for a united witness to a broken world, where social injustice abounds, where the ecological crisis has reached alarming heights, and where power and religion are abused.”

Peres and Abbas are expected to arrive on Sunday and will be greeted by the pope at the entrance of his St. Martha residence inside the Vatican.

The formal ceremony will last nearly two hours and include music, meditation and prayers of forgiveness in Hebrew, Arabic, Italian and English. Each of the leaders will express their own invocation and the assembled leaders will be invited to exchange a sign of peace before they plant a symbolic olive tree.

The Rev. Pierbattista Pizzaballa, the Vatican’s custodian of Catholic sites in the Holy Land and one of the organizers of Sunday’s event, sought to play down expectations of any kind of political breakthrough.

“We have no presumptions that this event will bring peace. This is a pause in respect to politics,” Pizzaballa told reporters on Friday. “The pope does not want to get into the political questions of the Israeli-Palestinian conflict.”

“This is also an invitation to politicians to pause and look heavenward. Everyone wants something to happen, something to change. Everyone is tired of these eternal negotiations that never end.”

KRE/AMB END McKENNA

Categories: Beliefs

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Josephine McKenna

Josephine McKenna

Josephine McKenna has more than 30 years’ experience in print, broadcast and interactive media. She produced nature and political TV segments for Discovery, National Geographic and ABC before moving to Rome in 2007. Now she covers all things Vatican for RNS.

6 Comments

  1. This is a divine event marking the celebration of Pentecost. It is another step closer to being an answer to Jesus’s prayer to the Father that we would become one with one another and with Him. Come Holy Spirit and renew the face of the earth. alleluia!

  2. To put things in perspective, the animosity between the Catholic and Orthodox Churches produced almost 1000 years of bloodshed which includes:

    -”The Massacre of the Latins” in the 12th Century

    -The sack of Constantinople during the 4th Crusade

    -Wars for control of Greece in the 13th Century

    -World War One was touched off by clashes between Orthodox Serbian nationalists and Catholic Austrian overlords, leading to the assassination of Archduke Ferdinand

    -Some of the worst atrocities committed entirely by Nazi collaborators in World War II were by Catholic Croatian Ustase against Orthodox Serbs. This includes the last forced conversion to the Catholic faith in 1944.

    -The Yugoslav Civil War in the 1990′s began as a conflict between Orthodox Serbia and Catholic Croatia. Genocide reared its ugly head in Europe for the first time in half a century

    -The current conflict in the Ukraine has a sectarian element to it which was introduced by Putin
    http://www.forbes.com/sites/dougschoen/2014/05/22/putin-is-sponsoring-sectarian-violence-in-ukraine/

    The fact that people are STILL shedding blood over these differences in sect make unification highly, highly unlikely.

    • Deacon Jim Stagg

      It is a sad commentary on today’s values that this negative response seems necessary to append to an otherwise hopeful meeting.

      May we live as people of Faith, with real Hope for a better tomorrow, without the endless repetition of all our failures in the past?

      Peace of the Christ be with you.

      • All I am saying is don’t expect miracles here. The divisions are real. The bad blood is still there. The differences are irreconcilable. Respect and mutual admiration is a more realistic goal than unification.

        People of faith have found excuses for shedding the blood of other people of faith for centuries. Sects of Christianity still look for excuses to fight each other in this day and age. Given its long history, Peace of the Christ seems to be peace of the grave.

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