COMMENTARY: Campuses Hold Future to American Islam

c. 2003 Religion News Service (Professor Akbar S. Ahmed, Ibn Khaldun Chair of Islamic Studies at American University in Washington, D.C., is author most recently of “Islam Under Siege: Living Dangerously in a Post-Honor World,” published by Polity Press.) (UNDATED) Taking advantage of a mild fall _ perhaps another sign of global warming _ during […]

c. 2003 Religion News Service

(Professor Akbar S. Ahmed, Ibn Khaldun Chair of Islamic Studies at American University in Washington, D.C., is author most recently of “Islam Under Siege: Living Dangerously in a Post-Honor World,” published by Polity Press.)

(UNDATED) Taking advantage of a mild fall _ perhaps another sign of global warming _ during Ramadan, the month of fasting, I was fortunate to visit Wellesley College and Syracuse University to encourage the young _ Muslim and non-Muslim _ to take part in an interfaith dialogue.


Two years after Sept. 11, the day that changed all our lives, seemed a good time to listen to the young and, in particular, to assess the Muslim student community through my travel diary.

My first stop was Wellesley College, whose famous alumni include Hillary Rodham Clinton, Madeleine Albright and Madame Chiang Kai Shek. Indeed there is something common to those ladies, a certain strength of character.

The leaves at Wellesley were turning gold and brown and lay in thick carpets on the winding walks when I arrived in November as the guest of the Pakistan Society of Wellesley College. The talk was attended by more than 150 people, including students from neighboring schools such as M.I.T., Babson College and Brandeis.

The talk was based on my book “Islam Under Siege: Living Dangerously in a Post-Honor World” and divided in three parts. I tried to explain what was happening and why. I pointed out the seriousness of the clashes developing between Islam and the West and the dangers for everyone. The third part of the talk pointed to the way ahead. I suggested several steps, especially dialogue, if we were to avoid an ongoing, unending clash of civilizations.

The questions came thick and fast. They asked about sharia _ Islamic law _ and its implementation and impact on women; ijtihad, the mechanism through which Muslim society is able to adapt to changing social and political circumstances within Islamic tradition; and the relationship between the Unite States and the Muslim world.

What impressed me most was the confidence with which these students wanted to participate in dialogue in order to help bridge the dangerous gap between Islam and the West.

The next day I was at the Harvard Coop, shared by Harvard University and M.I.T., for a presentation and book-signing session. Stephen Kennedy Smith, nephew of President John Kennedy, warmly welcomed me on behalf of his family and spoke of the importance of dialogue in our time in these critical times.


This was followed by dinner hosted by Kennedy and his friend, actor John Malkovich. I had seen John on the screen and admired his acting, but he was difficult to spot in the audience as he can also be so convincingly anonymous. At dinner I found him intelligent and friendly. I mentioned the difficulty of flying in the United States with a name like “Ahmed.” He said the security was not only restricted to Muslims _ every time he traveled with his wife and children they were thoroughly searched, before being asked for an autograph.

Rabbi Hillel Levine, the wise and well-known scholar of religion at Boston University, invited me home for a Sabbath meal. Levine has been doing notable work in interfaith dialogue.

When he dropped me off at the airport, it took me only a few minutes to clear security. I called to thank him and said that he, as a man of God, must have some special spiritual powers because I have never been allowed to pass through so many security checks so quickly before. He chuckled, appreciating the joke.

Another stimulating visit was to Syracuse University in upstate New York as a guest of the Muslim Students Association (MSA), where I spoke at a public lecture, a classroom talk, a session of the regional conference of the MSA and iftar, or the opening of the fast at the local mosque.

The Muslims here were different in ethnic composition to those at Wellesley College. I had been invited to Syracuse by Ermin Sinanovic, a Bosnian student of Islam. Ermin’s close friend Anthony Donofrio was a convert from New York with a Jewish and Catholic background. Many of the students were either born in America or were converts.

I sensed considerable anxiety over the case of a local Muslim doctor who had lived in Syracuse for about 30 years and had been arrested but never charged. The students also mentioned an Iranian graduate student who went back for a visit and is not being given a visa to return.


The visits to the different campuses reveal a young Muslim generation concerned and actively engaged in trying to come up with solutions to their predicament. Though at times a little fearful of the dangers confronting Western society, with youth’s urgency they are quick to look for ways to head them off. Through dialogue they seek opportunities for meeting non-Muslims in open, free-ranging talk. And that dialogue needs the confidence that comes from hard work and intelligent use of their fine educational institutions.

KRE END AHMED

Donate to Support Independent Journalism!

Donate Now!